If you are remotely connected to India and even very
casually interested in general affairs, someone that only glances at news
pop-ups while shoe shopping on the internet, you already know what the latest
pet discussion in that part of the world is.
Shah Rukh Khan and his recent interview, which has
done more good to him publicity-wise than his last elaborate catastrophe on
screen did.
Let's not
have the discussion about whether what he said was really what he thought or
was a smart ploy to get him back on headlines. Almost five years of journalism
has made me cynical enough to not discard the possibility of the latter, and
SRK's star, after all, is on the decline.
Whether you
support SRK or don't, one thing you cannot deny in this hoopla is that modern
India, for all her various examples of secularism (of which SRK himself is a
shining example: his wife is Hindu and he tells anyone ready to listen that he
celebrates both Eid and Diwali with equal gusto) is yet to really accept the
concept in its totality.
Indians
have made gods of the Khans that have ruled Bollywood for years and years, we
have head-banged till the wee hours of the morning when Rupam Islam has
strummed his guitar, our hearts have swelled with pride when Abdul Kalam or AR
Rahman have been felicitated by the world and yet, deep in our hearts, we've
always somehow fostered the feeling of "they are different".
Depending
on who you are and where you've grown up, that difference could become
immaterial when we talk about really famous or really rich people, but that's
only because a lot of money and success creates a class of its own. It's not
fair to compare, say, Aamir Khan, with my friend Aftab.
To say
India is a complex society is a gross understatement. There are so many shades
to her cultural tapestry that it is overwhelming to sit and take stock of the
situation. This is what makes this country a very difficult work field for
foreigners. They tend to vacillate between the "good" India and the
"bad" India at alarming rates or with equally scary one-track minds and
almost always end up missing the point.
I know, I
know, some of the best works on the country have come from non Indian authors
but my blog is about what I generally see everywhere-- anyone or anything that
is an exception to a rule is by default not the topic of conversation here.
The point
is, despite all the love, success, fame and popularity that even SRK gets in the country, he can still claim to feel victimized.
It is somewhat similar to how many people in the United States treat Black Americans and
vice versa, but because the US has a much longer history of being free and has
a much better economic grounding that India does, maybe it is not a fair
comparison.
Justified
or not, SRK's claim touches chords among some and rubs others the wrong way, to
the extent that the man now has an open invitation to live in Pakistan if he
feels "threatened" in India. (By the way, SRK, the only thing I read
from you in response to that invitation was a mumbling "I'm offended"
or some such. How about chinning up and saying "I don't want to leave my
country you idiots, I'm Indian and this isn't even an option”? Apparently,
claims to patriotism can only be made when it is for complaining about our
troubles. Or did you decide you've had publicity enough? Why stir up trouble if
you're not ready to see it through to the end?)
There, that
bit out of my system now, let's get back to my main point. Which is that, despite
the average middle class in India growing up in reasonably secular surroundings
(non Indians, trust me here. We do not chase each other with knives every time
we meet around the corner, no more than all of us are snake charmers), we are yet to
really accept secularism on the whole.
One of my
closest and best friends, the kind that knows your deepest, darkest secrets and
loves you nevertheless, is Muslim. I've been born in a Hindu Brahmin family.
My family knows of our closeness and I've never heard anyone ever mention
anything that can remotely be translated as "but he's not Hindu".
Yet, I wonder: If instead of being friends, say we were lovers and wanted to
marry each other, would the family still be so Zen about it?
I
understand the practicalities that account for this apprehension. It's two
different ways of life. If you think about it, the Hindu-Muslim violent history
aside, most people would treat any intercaste/class
interaction with the same apprehension. We are similarly skeptical about Malayali/Punjabi
weddings, Bengali and Marwari tie-ups. One of my Assamese friends once told me
he had a standing request from his parents to "marry anyone but not a
Bengali." Lots of baggage there too, but you see the point?
It really
is simple if one thinks about it. How long do you think can a Malayali, fed on
a daily diet of academics and comparatively simplistic living adjust to the
innate "pomp and show" that comes with being a Punjabi? And god
forbid if that Punjabi is also from Delhi. Or say, how long can a Bengali, born
and bred on fish and Tagore, live and adjust with Marwari vegetarianism?
You think
it is a trivial non-issue? Hah, say I. Of
course, in today’s set up, it does not matter as much. We’re all eating instant noodles anyway.
But the people that have a problem and worry about these things are generally not
the live-on-frozen food-in-extremely-nuclear-setup types.
Does that
mean Punjabis and Marwaris are inferior in their choice of lives? Most
definitely not. It is not even about superior or inferior; it is
about different ways of live. Now
throw religious difference in the mix and I think I can begin to understand why
people get on their haunches.
Plus, unlike
say Christians and Hindus, Hindus and Muslims have been fighting very violently
since the beginning of time and people in power have always swung rules in
their favor.
So, was
making India a secular democracy a mistake that goes against the basic grain of
human nature?
The BIG thing
to not ignore being: the majority of a country’s, any country’s, people choose
not to think at all. Of this I am convinced. Even of those that do, very very
few have the courage to actually stand up and go against the tide and face the repercussions.
When they
inserted the term "secular" in the Preamble to the Constitution, it was already late 70s. Sure, the "feel" was always present, but making it official
is a big thing. It usually means we've given this some thought and are ready to
shoulder the responsibilities that come with it.
When a constitution
says its land is secular, it means we, the people (and hence, the Government)
should not discriminate on the basis of religion at all. That "at
all" should ideally be non-negotiable. It should also mean every man of
the land is and will be treated equal and be subjected to the same set of
rules.
Yet, we
have a separate set of rules for Muslims in India that they can choose to follow
and are acceptable in a court of law. The Uniform Civil Code is still a
Directive Principle, but if we are a secular nation, it should have been legally enforceable.
We are supposed to be a "Sovereign Socialist, Secular, Democratic
Republic." Given how complex India's history and culture is, I'd have said we've done a good enough job of upholding those tenets if a Godhra and the
entire circus related to it had not happened. If only we could blot that entire
sequence out! People often say it was "unavoidable" and yet I
hear a similar situation was much more effectively resolved by that patron of
modern Kathak and last of Awadhi Nawabs, Wazir Ali Shah, a long time ago.
Not only do
we not learn from our past mistakes or from past successes, we consistently
lack the political motivation and/or courage to stand up to people who keep
flouting those guiding principles on a regular basis.
Sure, the
powerful will always abuse. But the problem here is, we are a democracy. We choose to elect these people who then go about their crazy carnage.
Twenty years
after Babri Masjid and some ten odd years after Godhra, my friend is still rejected housing in Bombay because he is Muslim.
Does make me
wonder—did the architects of our free nation enforce a feeling of secularism in
a country where there never was any?
I don’t
come from an overtly religious family; my brother and I were taught to be
decent, rather than devout. (I try.)
The
quintessentially middle class Indian neighbourhood that I still call home has
never been touched by communal violence. Most of its residents are striving for
decency and are largely peace loving. I’m not counting spiteful neighbourhood
gossips because they, well, don’t count.
But in this flat, boring middle class society, I've heard
modern families sit with coffee cups in their well decorated living rooms and
talk about how it was “right that the Hindus burnt a few of their houses down.
They need to know who is in charge,” when the newspaper lying in front of them
tells them what happened to the Best Bakery.
It will be unfair to throw this out there
without a little bit of background. Issues mainly
stemming from minority appeasement for vote bank politics have come to such a
head that the non-rich non-minority feel threatened and frustrated all the
time. Hence the “in charge” line of thought.
But
dangerously, they do not realize what is wrong in thinking that way, and worse,
everyone in that sitting room agrees. Including the woman who had tears in her
eyes that morning while reading that article about the bakery.
One can
point out stupidity and callousness and can try to show people why they are
wrong, but it is very difficult to change personal opinion. Shaming people into
silence is one thing, really really making them change their views is
another.
I know
putting a few words in a book will not change the vast population of India. I
also know a thousand wrongs do not make a right and that is why I keep repeating, no
matter how good a businessman you are and no matter how much money you bring
in, a murderer is a murderer and in my books, it is extremely irresponsible and
callous to go about saying we can forgive one mistake and focus on other “better”
things.
You see,
there are mistakes and then there are
crimes. Kissing your husband’s colleague could be a mistake. Categorically
planning the execution of hundreds of people or not stopping it while you could
is a crime. Yet, ask around and you'll be surprised how many categorize the two
in the exact opposite order.
If this be
the real pulse of a nation, would it have saved us all a lot of heartache if we
were not made secular in the first place?
No luck there. Like a friend pointed out, communal tension, specially of the Godhra kind, is not generally the doing of commoners like you and me. The architects of these are people who chalk out such madness for different ends altogether. So if they didn't have the easy topic of Hindu vs Muslims, they would find something else. Every society has problems that could and often have resulted in deplorable violence. India is more or less surrounded by countries that are not secular, and no one can say they are doing any better.
No luck there. Like a friend pointed out, communal tension, specially of the Godhra kind, is not generally the doing of commoners like you and me. The architects of these are people who chalk out such madness for different ends altogether. So if they didn't have the easy topic of Hindu vs Muslims, they would find something else. Every society has problems that could and often have resulted in deplorable violence. India is more or less surrounded by countries that are not secular, and no one can say they are doing any better.
Plus, if we were an all Hindu state, I would not have met my friend and would be hobbling in life without one of my
rocks. There would be no SRK to pine over and no Eid ka biryani or Christmas caroling to look forward to. Upsetting, isn't it?
Secular,
you win. We'll deal with the rest :)
PS: After I posted this, King Khan held a presser and had this to say: “I am an Indian and am extremely proud of it. I feel extremely safe in India. My safety is not a concern to me and not for someone else either.” See how I have gone back to calling him "King" Khan? :D